(Sankadi Rakhi, Pithi, Been-Beeni, Varana & Nikasi (Wedding Procession) Rituals)
Preparations
A Kalash is placed on a Chowki over a layer of Moong.
A plate containing wheat and jaggery is placed beneath the Chowki.
Mehendi and Pithi are prepared by mixing them into a paste.
Tilak is applied to all the women gathered for the ceremony.
Each woman rubs a little Pithi on her hands.
They also apply a small amount of Mehendi on their nails.
Traditional Bihana songs are sung.
These songs are sung to respectfully invoke and praise the deities.
Dry-fruit packets are distributed to all the women present.
Envelopes are given to the Brahmin women.
Preparations
Rakhi Preparation
The Rakhi contains a protective bundle (Lun-Rai) tied in a red cloth.
The bundle includes:
These items are tied into a sacred Moli thread at small intervals.
In the Tapadia family tradition, the Bari includes three-and-a-half sets of bridal clothing:
Jewellery and bridal items include:
Additional items:
Other items:
(For Groom and Bride)
Two sacred threads are prepared by twisting Moli (holy thread) and tying seven knots in each.
These sacred threads are called Kankan-Dora.
For the Groom (Beend)
(For Groom and Bride)
(For Groom and Bride)
Preparation
A plate is prepared containing:
These ingredients are mixed together into a smooth paste.
Durva grass is also placed in the plate.
Two Chowkis (wooden stools) are placed.
Five or seven married women (depending on how many are present) perform the ritual.
Applying Pithi
First, Pithi is applied to Vinayak seven times.
After that, it is applied to the groom or bride seven times.
The paste is applied from bottom to top.
The women cross their hands while applying it.
The order is:
While applying Pithi, traditional Pithi songs are sung.
Removing Pithi
Nowadays, because of time limitations, the application and removal of Pithi are often done together.
When removing Pithi:
The sequence is:
Traditional songs for removing Pithi are also sung.
(For Groom and Bride)
Preparation
A small earthen pot is prepared.
The following items are placed inside:
The pot is covered with a red cloth.
A rolling pin (Belan) is placed inside.
The Jhol (Ataan) is traditionally brought by a married woman who has all four parents alive:
Such a woman is considered especially auspicious for this ritual.
She brings the prepared pot containing:
The mixture is slightly warmed.
A rolling pin is placed inside the pot.
The pot is covered with the end of her saree (Pallu) and carried to the ceremony.
This prepared mixture is called Jhol or Ataan.
Ritual Process
First, the groom's or bride's father pours the Jhol onto Vinayak's head seven times using the rolling pin.
The mother gently rubs it into the head.
After that:
Traditional Jhol Dalna songs are sung during the ceremony.
The woman who brings the Jhol is given a ceremonial gift (Neg).
After the ritual is completed, the groom or bride goes for a bath.
(For the Bride's Wedding)
In earlier times, people would visit the potter's house to worship the Chak (Potter's Wheel).
The Chak is the wheel used by a potter to make earthen pots.
The bride's or groom's mother performed the worship.
She offered:
She also offered money.
The potter and his wife were given:
From the potter's house, the family brought:
A total of eleven earthen vessels were brought.
Payment for the pots was made separately.
The Beh pots and Tham pots were decorated.
Women participating in the Chak Puja carried these pots on their heads.
Usually two pots were placed on each woman's head.
Accompanied by music and traditional songs, they returned home in a procession.
When they reached home:
Nowadays, these pots are generally purchased directly from the market and worshipped when needed.
(For Groom and Bride)
A bundle of firewood is called Moongdhana.
Along with the bundle of wood, a fresh green Neem branch is also brought.
A servant, cook (Maharaj), barber, or helper carries the small bundle of wood on their head and stands at the entrance of the house.
The women of the family then come with an Aarti plate while singing traditional songs.
The groom's or bride's mother performs the worship of the wood bundle.
She:
The Moongdhana is then placed in a corner of the house.
It remains there until all the wedding ceremonies are completed.
(Welcoming Lord Ganesha)
(Welcoming Lord Ganesha)
The idol of Lord Ganesha (Vinayakji) is beautifully decorated and draped with a ceremonial cloth.
An unmarried girl carries the idol on her head and stands at the entrance of the house.
All the women sing traditional songs and perform the worship of Vinayakji.
The idol is then brought into the house with great respect while singing Bada Vinayak songs.
The idol is placed at the designated Maya area.
This ceremony is known as Vinayak Badharana.
The girl who carries Vinayakji on her head is:
The complete Bada Vinayak song is traditionally sung during this ceremony.
(For the Bride's Wedding)
Preparation
The following items are arranged:
Method
The bride's family informs the groom's family before the ceremony.
At the appointed auspicious time, the groom's family sends:
to participate in the Stambh-Ropan ceremony.
The visiting elder or son-in-law sits for the worship.
The priest conducts the Stambh Puja through the representative sent by the groom's family.
After the worship is completed:
If a driver or helper accompanies them:
(For Groom and Bride)
The following items are mixed together:
These ingredients are shaped into a round ball similar to a laddu.
This is called Lakhdhan.
Nowadays, for convenience, Lakhdhan is usually placed inside a plastic pouch and tied with a sacred Moli thread.
After bathing, the groom stands on a wooden platform (Pata/Chowki).
The paternal aunt (Bhuva) or sister applies tilak to him.
Under the platform:
A pendant or image of Lord Hanuman is placed around the groom's neck.
The same seven married women who applied Pithi now perform the Lakh ritual.
They first perform the ritual for Vinayak and then for the groom.
The Lakh ritual is performed seven times.
Traditional Lakh songs are sung during this ceremony.
The groom's maternal uncle (Mama) helps him step down from the platform.
An inverted earthen bowl (Sikora) is placed in front of the platform.
A Gat sweet is placed inside the Sikora.
Under the Sikora:
The groom breaks the Sikora and the Gat with his right foot.
The maternal uncle then gives the groom a ceremonial envelope.
Nowadays, due to time constraints, this ritual is often performed only once.
Afterwards, the groom is taken to the Maya area.
After bathing, the bride is seated on a wooden platform (Pata/Chowki) and is ceremonially prepared as a bride.
Under the platform:
After bathing, the bride is dressed in a Kora-Bhata, a plain white cloth about two-and-a-half metres long, worn over the petticoat.
A saree is then draped over it.
Nowadays, because professional makeup artists often prepare the bride later, she is not fully dressed at this stage.
The bride's sister or paternal aunt (Bhuva) applies tilak.
Then one of the senior women of the family—such as:
first places a pendant or image of Lord Hanuman around the bride's neck.
If an idol or pendant of a family deity has been sent from the groom's family, it is also placed on the bride.
The bridal bangles are then worn.
First:
Then:
The remaining one bangle is given to the woman who helped wear them.
The bride is also adorned with:
The same seven married women who applied the Pithi perform the Lakh ritual.
They first perform the ritual for Vinayak.
Then they perform it for the bride.
The ritual is performed seven times.
The bride's maternal uncle (Mama) helps her step down from the platform.
An inverted earthen bowl (Sikora) containing a Gat sweet is placed in front of the platform.
Under the Sikora:
The bride breaks the Sikora and the Gat with her right foot.
Nowadays, due to time constraints, this ritual is usually performed only once.
Afterwards, the maternal uncle escorts the bride to the Maya area.
On this day, the Maya Tharpana ceremony is performed.
The priest conducts the worship.
A decorative Maya panel is fixed onto a wooden board and placed upright against a wall.
This board is later taken to the wedding venue.
In earlier times, weddings were held at home, so the Maya was created directly on the wall.
A pink sheet of paper is fixed beside the Maya panel.
The bride or groom then makes:
Below the handprints, seven marks of ghee are applied.
The remaining worship is conducted by the priest.
A red lac bangle is placed on each of the seven Lavanas.
The bride or groom touches all seven Lavanas as part of the ritual.
For the groom:
For the bride:
After the Maya ceremony, the bride worships Gangaur Mata with seven married women.
Traditional Gangaur songs are sung.
The worship is performed in the following order:
A total of seven women should participate.
At this time, Vinayak is ceremonially bid farewell.
The bride's or groom's parents apply tilak to Vinayak.
They present:
to the child who served as Vinayak.
After this ceremony, the bride usually goes to a beauty parlour, or a beautician comes home to prepare her for the wedding.
Gangaur songs are traditionally sung during the ritual.
In earlier times, when the wedding procession (Barat) was travelling from its camp toward the bride's home, it would stop at a crossroads.
The groom would dismount from his horse.
A carpet, cushion, and worship platform would be arranged there.
Priests from both families would perform a Panchopachar Puja and formally recite the family lineages (Gotra).
This ceremony was known as Varana.
The women of the bride's family would:
The close relatives of both families would participate in a formal meeting known as Milni.
Nowadays, this ritual is generally no longer performed at a crossroads.
In the Tapadia family, Varana is performed during the wedding pheras.
In some communities, the bride's family visits the groom's home to perform Varana.
Those attending usually include:
The ceremony is then performed at the groom's home.
Items Required for Varana
After the traditional greeting ceremony (Jai Gopal), the bride's parents sit for the worship.
The groom sits facing the east direction.
The bride's parents sit facing the groom.
First, the bride's family priest ties the Gath-Joda to the bride's parents.
The priest then conducts the Panchopachar Puja of Lord Ganesha through the bride's parents.
A plate is placed before the groom.
The bride's mother pours water mixed with milk.
The bride's father washes both feet of the groom.
He then dries the feet with a towel.
After washing his hands, the bride's parents worship the groom's feet using:
The groom is then:
After the worship, the Gotra-Uccharan (recitation of family lineage) takes place.
First, the bride's family priest announces:
Then the groom's family priest announces:
Both priests recite the Gotras and names aloud three times.
Purpose
The purpose of the Gotra announcement is to publicly declare and introduce the family lineage and ancestry of both the bride and groom before society.
After Varana, the senior members of both families meet formally in a ceremony known as Milni.
The groom is dressed in:
Sehra and Ornaments
Two Sehras are used:
These are tied on the right side of the groom's turban.
The bride wears hers on the left side.
The groom is also adorned with:
A complete dressing checklist for Beend Raja is traditionally maintained.
After being fully dressed, Beend Raja (the groom) offers respects to the Maya.
This is known as Maya Dhok.
The groom worships Gangaur together with seven married women.
The worship is performed in order with:
A total of seven married women participate.
Traditional Gangaur songs are sung during the ceremony.
After the worship, coconuts are offered to:
The sister or paternal aunt (Bhuva) performs Aarti.
This is considered the Grand Aarti (Bada Aarti).
A ceremonial gift (Neg) is given to the person performing the Aarti.
Before the groom leaves to mount the horse, a married woman (Suhasini) stands at the entrance.
A Suhasini may be:
She holds or carries a silver Kalash containing:
The Kalash is decorated with:
When the groom leaves for the horse, he places one rupee into the Kalash.
This ritual is called Soon Manana (Auspicious Blessing Ceremony).
Preparations
Items Required
For the horse:
Aarti plate containing:
Other items:
Refreshments and dry fruits are arranged for guests.
(Groom's Side)
The groom is seated on the decorated horse.
The groom's mother first worships the horse.
She:
The mother then:
The grandmother, elder mother, or mother performs the symbolic ritual of offering milk.
The aunt, sister-in-law, or other women:
All women perform Unwari (warding off evil influences).
The money used in Unwari is given to:
All sons-in-law present are invited to hold the horse reins.
Each is given a ceremonial gift (Neg).
A young girl is seated behind the groom on the horse.
She carries the Lun-Rai pouch and periodically performs protective rituals throughout the procession.
The women accompany the horse for a short distance while singing songs and then return home.
The groom, family members, and guests proceed toward the wedding venue.
This departure procession is called Nikasi.
Guests are served refreshments, dry fruits, and snacks.
After Nikasi, the groom is first taken to a temple.
At the temple:
After seeking blessings, the wedding procession continues toward the wedding venue.
In earlier times, while the wedding procession was away, women at the groom's home performed a traditional activity called Tootiya.
In this custom:
A mock wedding ceremony was performed for entertainment and celebration.
This tradition is rarely practiced today.
Note: It takes one hour to get Beendraja ready.